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Inayat Responds to Holocaust Day Attack By Government Print E-mail
Wednesday, 25 October 2006

Ruth Kelly's speech yesterday to an invited Muslim audience contained much that was sensible. On the contentious issue of the niqab (face-veil), for example, she said: "This is ultimately an issue of informed personal choice. No-one is suggesting that in a free and democratic country the state should decide what its citizens can and cannot wear..."

She was also half-right, in my view, in reminding her listeners that: "Britain is a good place to be a Muslim. British Muslims are central to our political, business and social life. There are an increasing number of Muslims in the armed forces, in the police and in parliament."

I say only half-right, because as the secretary of state for communities and local government, it is of no little concern that she did not take this opportunity to also express her thoughts on the worrying anti-Muslim climate being deliberately stoked by some sections of the British media. Just recall some of the ridiculous stories that have qualified as national news in recent weeks and the harmful impact they will have had on perceptions of, and attitudes towards, ordinary British Muslims.

However, her speech will primarily be remembered for her pledge to financially support those groups which were actively committed to tackling extremism and her not so veiled criticism of the Muslim Council of Britain for its stance over the Holocaust Memorial Day.

On the issue of extremism, Ruth Kelly, accepted that this was a "shared problem". Did that mean that the government had finally acknowledged that some of its own policies overseas may have contributed to exacerbating the problem of violent extremism at home and would be rethinking its role? Don't be silly.

"I am clear that our strategy of funding and engagement must shift significantly towards those organisations that are taking a proactive leadership role in tackling extremism..."

So, Muslim groups are to be paid money to try and help clear up the mess made by the government. It is surely right that British Muslims also take seriously their own responsibility for countering the spread of extremist ideas and to challenge those promoting violence. If the government can help in this effort then it should certainly do so. But isn't it a better long-term strategy to also clearly admit its previous major errors and vow to prevent another similar mess from being created through participation in unjust wars overseas and support for repressive regimes?

And on to the Holocaust Memorial Day. It is true that the MCB has been strongly criticised in some quarters, particularly by Jewish groups, but also by some Muslims, for refusing to attend the annual event. The MCB's stance has been that it recognises the monstrous cruelty and inhumanity that underpinned the Nazi holocaust. However, the MCB's constituent affiliated organisations vote every year on whether they should instead call for a Genocide Memorial Day to send out a clear signal that we as a society value the lives of all people - regardless of racial or religious background - equally. There have been many further instances of genocide and mass killings since we vowed "never again" in response to the Nazi crimes at the end of the Second World War. Just think of Rwanda and in the European continent, Srebrenica, just eleven years ago. Do the innocent killed in those horrific episodes not equally deserve to be commemorated in a more inclusive and aptly titled Genocide Memorial Day and would that not be a more fitting tribute to those who suffer from tyranny even today?

Yesterday on Cif, the Guardian's former political editor, Michael White, showed some understanding for the MCB's stance.

Ruth Kelly though, disagrees, and yesterday added her voice to those criticising the MCB's position (a position set out in detail by Sir Iqbal Sacranie in a well-argued comment piece over a year ago):

"I can't help wondering why those in leadership positions who say they want to achieve religious tolerance and a cohesive society would choose to boycott an event which marks, above all, our common humanity and respect for each other."

But, if the HMD event really does set out to mark "our common humanity and respect for each other" then what is the objection to renaming it to a Genocide Memorial Day? The MCB has put this question to the government for over five years now and still has not received an intelligible answer.

Source: commentisfree.guardian.co.uk




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Readers have left 4 comments.
William: Quote

The objection, of course, is that HMD specifically commemorates the unique horrors of the NAZI extermination programme, by common consent the single lowest point in human history to date.Victims included Gypsies, homosexuals (oops!) and the disabled. The MCB won't support it because most of the victims were Jewish, and the sophistry about "inclusion" fools no-one. It's not Genocide Day, it's Holocaust Day-if you don't want to commemorate the genocide of the Jews, at least have the courage and honesty not to lie about your reasons.
(1) 2006-10-31 10:40:35
George: Quote

The author fails to recognise that Memorial Days commemorate specific events that are of historical importance due to the fact they have changed attitudes within the greater society. On the 11th of November at 11 o'clock each year we mark the end of WW1, and acknowledge the destruction of war and the dangers of nationalism. The experience of WW1 changed attitudes absolutely in Britain and we mark that through this event.
The same applies to Holocaust Day, it reminds us of our shock and horror in response to the genocide against the Jews, in which 1 out of every 3 Jews worldwide were killed. Out of this event came the UN Declaration of Human Rights, absolute rejection of racism and sectarianism. These advances the Muslim community benefit from.
Holocaust Day also reminds us that we all have a responsibility to care for others. It remind us that although the Nazis were quite open about their intentions towards the Jews and it was known that Jews were being killed in very large numbers, the world community was largely indifferent to it.
Bluntly we all still need to learn the truth about the Holocaust and the degree to which there were Nazi sympathisers around the world. By "we" I mean every nation that sits in the UN without exception.
There are still many groups around the world claiming or insinuating that the Holocaust did not occur as a planned genocide. There also many groups that express irritation that the Jews still demand attention to their victimisation. In this latter situation I suspect much of it is rooted in their own guilt about their collective indifference.
If we change Holocaust Day into being Genocide Day it will only serve to diminish its importance. That genocides have occured since 1945 serves to demonstrate that we have yet to learn the lessons of the Holocaust. Making it Genocide Day will not faciliate that learning because it will be hi-jacked by every group claiming victimhood.
The lessons for Jews arising from the Holocaust are their own, the lesson for the rest of us is just how easy it is for an otherwise civilised society to carry out mass murder in ther name of nation, race and religion.
(2) 2006-10-31 11:05:56
truth: Quote

why dont the muslim organisations organise a palestinian genocide day and invite jewish and non jewish organisations - if they refuse to attend then they can take a similar stance
(3) 2006-11-01 16:51:36
Jon: Quote

Is that a serious response to George's comment? Shocking mr truth, grow up!
(4) 2006-11-03 19:24:17
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